Archbishop Lefebvre on wealth and poverty

"If human hearts were motivated by the holy virtues, then wealth, instead of being avariciously and egotistically hoarded by a few, would be widely distributed among the modest purses of the many who are now living in abject poverty."

1951 letter

Belloc on Justice and Order

Now, the law and its courts, its magistrates and its officers have in every society whatsoever two causes to serve. These two causes are Justice and Order. In Heaven the two are coincident. On earth they are in practice convergent, but not identical. You must in practice lean either towards the side of Justice or towards the side of Order. In the Catholic atmosphere the emphasis is on Justice, in the anti-Catholic it is upon Order. In both, every effort is made by good men to combine the two, but when the one must be sacrificed to the other or when there must be compromise between them to the advantage of the one or the other, the Catholic ethic results in an emphasis upon Justice, the anti-Catholic in an emphasis upon Order...

From Essays of a Catholic

Pius XII on brotherhood of mankind

And first of all let us imitate the breadth of His love. For the Church, the Bride of Christ, is one; and yet so vast is the love of the divine Spouse that it embraces in His Bride the whole human race without exception. Our Savior shed His Blood precisely in order that He might reconcile men to God through the Cross, and might constrain them to unite in one body, however widely they may differ in nationality and race. True love of the Church, therefore, requires not only that we should be mutually solicitous one for another as members and sharing in their suffering but likewise that we should recognize in other men, although they are not yet joined to us in the body of the Church, our brothers in Christ according to the flesh, called, together with us, to the same eternal salvation. It is true, unfortunately, especially today, that there are are some who extol enmity, hatred and spite as if they enhanced the dignity and the worth of man. Let us, however, while we look with sorrow on the disastrous consequences of this teaching, follow our peaceful King who taught us to love not only those who are of a different nation or race, but even our enemies. While Our heart overflows with the sweetness of the teaching of the Apostle of the Gentiles, We extol with him the length, and the breadth, and the height, and the depth of the charity of Christ, which neither diversity of race or customs can diminish, nor trackless wastes of the ocean weaken, nor wars, whether just or unjust, destroy.

Mystici Corporis Christi, para 96

Lift me up

“When we are faced with our Cross, we have two choices: be like the thief on the left and say ‘Take me down,’ or be like the thief on the right and say, ‘Lift me up.’” - Archbishop Fulton Sheen

Archbishop Sheen on truth and compromise

"There are only two positions to take concerning truth, and both of them had their hearing centuries ago in the court-room of Solomon where two women claimed a babe. A babe is like truth; it is one; it is whole; it is organic and it cannot be divided. The real mother of 'the babe would accept no compromise. She was intolerant about her claim. She must have the whole babe, or nothing-the intolerance of Motherhood. But the false mother was tolerant. She was willing to compromise. She was willing to divide the babe-and the babe would have met its death through broadmindedness."

The Curse of Broadmindedness

Archbishop Sheen on St Joseph

Happy Feast of St Joseph!

... The sorrow of Joseph came from the inexplicable. On the one hand, he knew that Mary had taken the vow of virginity, as he had done. It seemed impossible to believe her guilty, because of her goodness. But, on the other hand, because of her condition, how could he believe otherwise? Joseph suffered then what the mystics have called "the dark night of the soul." Mary had to pay for her honor, particularly at the end of her life, but Joseph had to pay for his at the beginning. Because Joseph had kept his vow, he was naturally surprised when he heard that Mary was with child. The surprise that Joseph felt was like that of Mary at the Annunciation: "How shall this be, seeing I know not man?" Mary wanted then to know how she could be both a virgin and a mother; Joseph wanted to know how he could be a virgin and a father.. It took an Angel to reassure them both that God had found a way. No human knowledge of science can explain such a thing. Only those who listen to Angels' voices can pierce that mystery. As Joseph had a mind to put Mary away secretly, the Gospel lifts the veil of the mystery to him: "But hardly had the thought come to his mind, when an Angel of the Lord appeared to him in a dream, and said, 'Joseph, son of David, do not be afraid to take thy wife Mary to thyself, for it is by the power of the Holy Ghost that she has conceived this child; and she will bear a son, whom thou shalt call Jesus, for He is to save His people from their sins.' " (Matt. 1:20, 21.)

Joseph's worries were overcome by a revelation of the dignity of Christ's Virgin Birth and of the nature of His mission --- namely, to save us from our sins. The very words of the Angel: "Do not be afraid to take thy wife Mary to thyself," seem to support the view that Joseph already believed that a miracle had taken place in Mary and that that was why he "feared" to bring her into his own house. It is unlikely that any man told of a Virgin Birth would ever have credited it if there had not already been in his heart a belief in the Messias, Christ, Who was to come. Joseph knew that the Messias would be born of the family of David, and he himself was of that family. He also knew of the prophecies concerning the Child, even the one of Isaias that He would be born of a Virgin. If Joseph had not already been described as a just man, the message of the Angel and the honor that was to come to Mary would have been enough to have inspired great purity in him. For if a modern father were told that one day his son would be President of the United States, it would inspire a changed attitude toward his wife, the mother of the child. In like manner, all anxiety and anguish now leave Joseph, as his soul is filled with reverence and awe for the love of Mary's secret.

That brings us to the second interesting question concerning Joseph. Was he old or young? Most of the statues and pictures which we see of Joseph today represent him as an old man with a gray beard, one who took Mary and her vow under his protection with somewhat the same detachment as a doctor would pick up a baby girl in a nursery. We have, of course, no historical evidence whatever concerning the age of Joseph. Some apocryphal accounts picture him as an old man; Fathers of the Church, after the fourth century, followed this legend rather rigidly. The painter, Guido Reni, did so when he pictured Joseph as an old man with white hair.

But when one searches for the reasons why Christian art should have pictured Joseph as aged, we discover that it was in order better to safeguard the virginity of Mary. Somehow, the assumption had crept in that senility was a better protector of virginity than adolescence. Art thus, unconsciously, made Joseph a spouse, chaste and pure by age, rather than by virtue. But this is like assuming that the best way to show that a man would never steal is to picture him without hands; it also forgets that old men can have unlawful desires, as well as young men. It was the old men in the garden who tempted Susanna. But more than that, to make Joseph out as old portrays for us a man who had little vital energy left, rather than one who, having it, kept it in chains for God's sake and for His holy purposes. To make Joseph appear pure only because his flesh had aged is like glorifying a mountain stream that has dried. The Church will not ordain a man to his priesthood who has not his vital powers. She wants men who have something to tame, rather than those who are tame because they have no energy to be wild. It should be no different with God.

Furthermore, it is reasonable to believe that Our Lord would prefer, for a foster father, someone who had made a sacrifice rather than someone who was forced to it. There is the added historical fact that the Jews frowned on a disproportionate marriage between what Shakespeare calls "crabbed age and youth"; the Talmud admits a disproportionate marriage only for widows or widowers. Finally, it seems hardly possible that God would have attached a young mother, probably about sixteen or seventeen years of age, to an old man. If He did not disdain to give His Mother to a young man, John, at the foot of the Cross, then why should He have given her an old man at the crib? A woman's love always determines the way a man loves: she is the silent educator of his virile powers. Since Mary is what might be called a "virginiser" of young men as well as women, and the greatest inspiration of Christian purity, should she not logically have begun by inspiring and virginising the first youth whom she had probably ever met --- Joseph, the Just? It was not by diminishing his power to love, but by elevating it, that she would have her first conquest, and in her own spouse, the man who was a man, and not a mere senile watchman!

Joseph was probably a young man, strong, virile, athletic, handsome, chaste, and disciplined; the kind of man one sees sometimes shepherding sheep, or piloting a plane, or working at a carpenter's bench. Instead of being a man incapable of loving, he must have been on fire with love. Just as we would give very little credit to the Blessed Mother if she had taken her vow of virginity after having been an old maid for fifty years, so neither could we give much credit to a Joseph who became her spouse because he was advanced in years. Young girls in those days, like Mary, took vows to love God uniquely, and so did young men, of whom Joseph was one so pre-eminent as to be called the "just." Instead, then, of being dried fruit to be served on the table of the King, he was rather a blossom filled with promise and power. He was not in the evening of life, but in its morning, bubbling over with energy, strength, and controlled passion. 

- The World's First Love

Red Nose Day

Once again, Red Nose Day will be occupying another Friday in Lent, promising fun and frivolity in aid of charity.

For the moment, let's ignore the fact that Comic Relief isn't 100% sound from a Catholic perspective. Just imagine that there are no moral or ethical issues against it at all. All it should take to raise the millions of pounds it intends to raise is a 15 minute broadcast about the plight of poor people here and abroad. As is, the 6+ hours of daftness is just self-indulgence on the part of the celebs (who could raise the equivalent sum or more between themselves). Why do people need to be entertained in order to donate? Would they not donate otherwise? Is it that people will only give to charity on condition that they are amused?

What are people thinking of? If people were motivated by real charity, all that should be needed to raise money for a good cause, is telling them that money is needed and why.

Now to turn to the ethical problems. SPUC has this article from a couple of years ago:

Raising money for Red Nose Day means that some of that money will go to charities and projects that are inimical to building a culture that respects all human life from conception. Red Nose Day has made, and continues to make, grants that fund groups that advocate and promote abortion, contraception and same-sex marriage, such as the International Planned Parenthood Federation (IPPF) and the Terrence Higgins Trust.

No one wants to be a spoil-sport when it comes to fundraising for worthy causes, a good thing in itself. However, fundraising efforts should not be spoilt by having the money used to fund the destruction of human life.

It's not just Comic Relief, of course. Many other charities are kind of Trojan Horses, raising money for anti-life causes under the pretext of supporting good causes.

SPUC also has a charities bulletin (which could do with being updated), giving details of where various charities stand on pro-life issues.