Tuesday 25 March 2014

The Annunciation - Archbishop Fulton Sheen


When our first parents were created, God gave them a conscience, a moral law, and an original justice. They were not compelled to follow Him as the director of the symphony of creation. Yet they chose to rebel, and that sour note of original revolution was passed on to humanity, through human generation. How could that original disorder be stopped? It could be arrested in the same way as the sour note, by having eternity come into time and lay hold of a man by force, compelling him to enter into a new order where the original gifts would be restored and harmony would be the law. But this would not be God's way, for it would mean the destruction of human freedom. God could lay hold of a note, but He could not lay hold of a man by force without abusing the greatest gift which He gave to man - namely, freedom, which alone makes love possible.

Now we come to the greatest act of freedom the world has ever known - the reversal of that free act which the Head of humanity performed in paradise when he chose non-God against God. It was the moment in which that unfortunate choice was reversed, when God in His Mercy willed to remake man and to give him a fresh start in a new birth of freedom under GOD. God could have made a perfect man to start humanity out of dust as He had done in the beginning. He could have made the new man start the new humanity from nothing, as He had done in making the world. And He could have done it without consulting humanity, but this would have been the invasion of human privilege. God would not take a man out of the world of freedom without the free act of a free being. God's way with man is not dictatorship, but cooperation. If He would redeem humanity, it would be with human consent, and not against it. God could destroy evil but only at the cost of human freedom, and that would be too high a price to pay for the destruction of dictatorship on earth to have a dictator in Heaven. Before remaking humanity, God willed to consult with humanity, so that there would be no destruction of human dignity; the particular person whom He consulted was a Woman. In the beginning, it was man who was asked to ratify the gift; this time it is a Woman. The mystery of the Incarnation is very simply that of God's asking a woman to freely give Him a human nature. In so many words, through the Angel, He was saying: "Will you make Me a man?" As from the first Adam came the first Eve, so now, in the rebirth of man's dignity, the new Adam will come from the new Eve. And in Mary's free consent we have the only human nature which was ever born in perfect liberty.

The World's First Love

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