The Most Terrifying Passage in the Gospel
1. The preaching of Jesus Christ bears the stamp of gentleness and kindness towards humanity, especially towards sinners. There is, however, one passage in the Gospel which inspires real dread. Let us quote it in full.
“When the Son of Man shall come in his majesty, and all the angels with him, then he will sit on the throne of his glory...; and before him will be gathered all the nations, and he will separate them one from another, as the shepherd separates the sheep from the goats; and he will set the sheep on his right hand but the goats on the left.”
“Then the king will say to those on his right hand, ‘Come, blessed of my father, take possession of the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me to eat; I was thirsty and you gave me to drink; I was a stranger and you took me in; naked and you covered me; sick and you visited me; I was in prison and you came to me…’ Then he will say to those on his left hand, ‘Depart from me, accursed ones, into the everlasting fire which was prepared for the devil and his angels. For I was hungry, and you did not give me to eat; I was thirsty and you gave me no drink; I was a stranger and you did not take me in; naked, and you did not clothe me; sick, and in prison, and you did not visit me.’ Then they also will answer and say, ‘Lord, when did we see thee hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not minister to thee?’ Then he will answer them, saying, ‘Amen, I say to you, as long as you did not do it for one of these least ones, you did not do it for me.’ And these will go into everlasting punishment .” (Cf. Mt. 25:31-46)
These are terrifying words, in the light of which each one of us has something with which to reproach himself.
2. Why should the Eternal Judge punish or reward us in accordance with our own deeds of charity and of mercy towards our unfortunate fellow-men? Simply because Christianity consists mainly of charity, since God Himself is charity. “God is love, and he who abides in love abides in God, and God in him.”(1 John 4:16) When charity is genuine, being the love of God above all things and of our neighbour as ourselves, it is “the bond of perfection,” (Col. 3:14) and “bears with all things, believes all things, hopes all things, endures all things.” (1 Cor. 13:7)True love, in the Christian sense, presupposes faith, hope and all the other virtues, whereas faith without charity is, as St. Paul says, as futile as “a tinkling cymbal.” (1 Cor. 13:1) Even the devils have faith, but their faith will not save them. “He who does not love,” St. John tells us, “abides in death.” (1 John 3:14)
3. Do we hope to be saved and to hear on the day of judgment that welcome invitation: “Come, blessed of my father, take possession of the kingdom prepared for you from the foundation of the world.” (Mt. 25:34) If we do, let us be charitable. Let us root out the spirit of egoism from our hearts, have compassion on the misfortunes of our needy brethren, and help them in any way we can. Above all, let us recognise the person of Jesus Christ Himself dwelling in His poor, and let us love them even as we love Him. Let us show our love in deeds, not merely in words, for the Gospel warns us that if we fail to do this we shall be damned forever.
Showing posts with label Gospel. Show all posts
Showing posts with label Gospel. Show all posts
Thursday, 27 November 2014
Tuesday, 23 September 2014
Gospel Reading - Cardinal Bacci
Gospel Reading
1. The Gospel is the books of books, for it contains, not the words of men, but the words of God. In the beginning the Word of God was made man and became the life-giving word during His earthly life. Thus we have the written word in the Sacred Scriptures. When we read the Gospel, we should imagine that Jesus is there before us, so that we can hear the words from His divine lips and feel the breath of His life and the fire of His love.
“In Heaven,” says St. Augustine, “Jesus continues to speak to us on earth through His Gospel.” His words are the bright stars which should guide men – often wandering in the darkness of error or engulfed in the abyss of sin – through the way of virtue and goodness towards Heaven. The more one penetrates the Gospel the more one gets to know Jesus Christ. St. Augustine writes that the Gospel is another way which Jesus has chosen of remaining among us. The same holy Doctor does not hesitate to say that “he who scorns even of these sacred words would be no less guilty than if he let the Blessed Eucharist fall on the ground through negligence.” When we read the sacred pages we begin to understand the infinite goodness of Jesus. We see Him whimper and suffer in the manger at Bethlehem; we see Him humbly working as a poor labourer in the workshop of Nazareth; we see Him pardon Magdalen and the penitent adulteress; we see Him restore life to the dead, sight to the blind, and health to all kinds of sick people; in the supper-room we see Him give us Himself under the veil of the Blessed Eucharist, at the very moment when He was forgotten, denied and betrayed; we see Him in the Praetorium before Pilate, where He was scourged for our sins; we see Him on Calvary dying on a cross for us, forgiving His crucifiers, and promising Heaven to the penitent thief; and finally, we see Him rising from the dead and ascending gloriously into Heaven, where He went to prepare a place for us, should we persevere as His faithful followers. “I go to prepare a place for you.” (John 14:2)
The Saints often read and meditated on the Gospel. It provided spiritual food for their souls. In the life of St. Philip Neri, we read that during his last years he read nothing but the Gospels, especially the Gospel of St. John, which treats profoundly of the love of God. Do you read the Gospels? With what dispositions and with what results do you read it? In modern times, unfortunately, very few read it at all. That is why so many stray so far from the spirit of Jesus, and why they often display a material form of piety, insipid and useless in the practice of the Christian life.
2. It is not enough to read and to meditate on the Gospel. We should do so with the correct dispositions, which are three in number. In the first place we should read the Gospel with the recollection of one who prays. “Prayer must often interrupt reading,” says St. Bonaventure. Now and again while we are reading, we should lift our minds to God and ask Him to enlighten us and to inspire us towards greater fervour.
Heavenly truths cannot be understood or penetrated without the light and grace which comes from on high. “I am the way, and the truth, and the life,” Jesus said. “No one comes to the Father but through me.” (John 14:6) The Gospel, therefore, cannot be read like any other book. It is the word of supernatural life which cannot be infused into our souls, except by grace, for which we should pray humbly and with fervour. In the second place we should read slowly and reflectively. “Read with the heart and not with the eyes,” writes Bossuet. “Profit by that which you understand, adore that which you don’t.” In the Gospel there is always something which is applicable to ourselves and to the particular circumstances which we find ourselves. The Saints found there their own particular road to sanctity to which they had been called; from our reflective and devout study of the sacred pages we also shall find what Jesus wants in a particular way from us.
3. Finally, we should practice what we learn in the Gospel. If this were not the result of our reading, our efforts would be worth very little. When reading, we should apply to our lives the spirit and the precepts of Jesus. This was the practice of the Saints, whose lives were a continual implementation of the Gospel message. St. Aloysius and many others understood and applied to their own lives the maxim: “Blessed are the clean of heart.” St. Francis and his followers applied another maxim: “Blessed are the poor in spirit.” St. Francis de Sales applied to himself in a special way the words: “Blessed are the meek.” As a result, he was noted for his gentleness of character.
We should read the Gospel every day. It should be for us a school of practical spirituality, specially adapted to the needs of our own soul, which will finally lead us to sanctity.
1. The Gospel is the books of books, for it contains, not the words of men, but the words of God. In the beginning the Word of God was made man and became the life-giving word during His earthly life. Thus we have the written word in the Sacred Scriptures. When we read the Gospel, we should imagine that Jesus is there before us, so that we can hear the words from His divine lips and feel the breath of His life and the fire of His love.
“In Heaven,” says St. Augustine, “Jesus continues to speak to us on earth through His Gospel.” His words are the bright stars which should guide men – often wandering in the darkness of error or engulfed in the abyss of sin – through the way of virtue and goodness towards Heaven. The more one penetrates the Gospel the more one gets to know Jesus Christ. St. Augustine writes that the Gospel is another way which Jesus has chosen of remaining among us. The same holy Doctor does not hesitate to say that “he who scorns even of these sacred words would be no less guilty than if he let the Blessed Eucharist fall on the ground through negligence.” When we read the sacred pages we begin to understand the infinite goodness of Jesus. We see Him whimper and suffer in the manger at Bethlehem; we see Him humbly working as a poor labourer in the workshop of Nazareth; we see Him pardon Magdalen and the penitent adulteress; we see Him restore life to the dead, sight to the blind, and health to all kinds of sick people; in the supper-room we see Him give us Himself under the veil of the Blessed Eucharist, at the very moment when He was forgotten, denied and betrayed; we see Him in the Praetorium before Pilate, where He was scourged for our sins; we see Him on Calvary dying on a cross for us, forgiving His crucifiers, and promising Heaven to the penitent thief; and finally, we see Him rising from the dead and ascending gloriously into Heaven, where He went to prepare a place for us, should we persevere as His faithful followers. “I go to prepare a place for you.” (John 14:2)
The Saints often read and meditated on the Gospel. It provided spiritual food for their souls. In the life of St. Philip Neri, we read that during his last years he read nothing but the Gospels, especially the Gospel of St. John, which treats profoundly of the love of God. Do you read the Gospels? With what dispositions and with what results do you read it? In modern times, unfortunately, very few read it at all. That is why so many stray so far from the spirit of Jesus, and why they often display a material form of piety, insipid and useless in the practice of the Christian life.
2. It is not enough to read and to meditate on the Gospel. We should do so with the correct dispositions, which are three in number. In the first place we should read the Gospel with the recollection of one who prays. “Prayer must often interrupt reading,” says St. Bonaventure. Now and again while we are reading, we should lift our minds to God and ask Him to enlighten us and to inspire us towards greater fervour.
Heavenly truths cannot be understood or penetrated without the light and grace which comes from on high. “I am the way, and the truth, and the life,” Jesus said. “No one comes to the Father but through me.” (John 14:6) The Gospel, therefore, cannot be read like any other book. It is the word of supernatural life which cannot be infused into our souls, except by grace, for which we should pray humbly and with fervour. In the second place we should read slowly and reflectively. “Read with the heart and not with the eyes,” writes Bossuet. “Profit by that which you understand, adore that which you don’t.” In the Gospel there is always something which is applicable to ourselves and to the particular circumstances which we find ourselves. The Saints found there their own particular road to sanctity to which they had been called; from our reflective and devout study of the sacred pages we also shall find what Jesus wants in a particular way from us.
3. Finally, we should practice what we learn in the Gospel. If this were not the result of our reading, our efforts would be worth very little. When reading, we should apply to our lives the spirit and the precepts of Jesus. This was the practice of the Saints, whose lives were a continual implementation of the Gospel message. St. Aloysius and many others understood and applied to their own lives the maxim: “Blessed are the clean of heart.” St. Francis and his followers applied another maxim: “Blessed are the poor in spirit.” St. Francis de Sales applied to himself in a special way the words: “Blessed are the meek.” As a result, he was noted for his gentleness of character.
We should read the Gospel every day. It should be for us a school of practical spirituality, specially adapted to the needs of our own soul, which will finally lead us to sanctity.
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Sunday, 2 February 2014
Candlemas
Today is Candlemas, the Feast of the Purification of Our Lady and Presentation of Our Lord in the Temple. Christmastide is over!
GOSPEL according to St Luke 2:22-32
At that time, when the days of Mary's purification, according to the law of Moses, were accomplished, they carried him to Jerusalem, to present him to the Lord: As it is written in the law of the Lord: "Every male opening the womb shall be called holy to the Lord": And to offer a sacrifice, according as it is written in the law of the Lord, "a pair of turtledoves or two young pigeons"
And behold there was a man in Jerusalem named Simeon: and this man was just and devout, waiting for the consolation of Israel. And the Holy Ghost was in him. And he had received an answer from the Holy Ghost, that he should not see death before he had seen the Christ of the Lord. And he came by the Spirit into the temple.
And when his parents brought in the child Jesus, to do for him according to the custom of the law, He also took him into his arms and blessed God and said, "Now thou dost dismiss thy servant, O Lord, according to thy word in peace: Because my eyes have seen thy salvation, Which thou hast prepared before the face of all peoples: A light to the revelation of the Gentiles and the glory of thy people Israel."
GOSPEL according to St Luke 2:22-32
At that time, when the days of Mary's purification, according to the law of Moses, were accomplished, they carried him to Jerusalem, to present him to the Lord: As it is written in the law of the Lord: "Every male opening the womb shall be called holy to the Lord": And to offer a sacrifice, according as it is written in the law of the Lord, "a pair of turtledoves or two young pigeons"
And behold there was a man in Jerusalem named Simeon: and this man was just and devout, waiting for the consolation of Israel. And the Holy Ghost was in him. And he had received an answer from the Holy Ghost, that he should not see death before he had seen the Christ of the Lord. And he came by the Spirit into the temple.
And when his parents brought in the child Jesus, to do for him according to the custom of the law, He also took him into his arms and blessed God and said, "Now thou dost dismiss thy servant, O Lord, according to thy word in peace: Because my eyes have seen thy salvation, Which thou hast prepared before the face of all peoples: A light to the revelation of the Gentiles and the glory of thy people Israel."
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