Knowledge and Sanctity - Cardinal Bacci

Knowledge and Sanctity

1. If there had been equal progress throughout the ages in sanctity and in science, men would now be very wise and very holy.

It is a well-known fact that science has made great strides, but it must be admitted, unfortunately, that it has often forgotten its beginning and final end, which is God alone. The object of knowledge is truth, and all truth comes from God, but it dwells in created things like a reflection of divine light. We must trace this reflected light back to its original source. If students had always done this, they could have become wise as well as learned. They would have gained from their studies and research a deeper knowledge of God, the author of all the marvels in the universe, and they would have discovered how to worship and obey Him.

When science goes astray or becomes an end in itself, it ceases to be of real service and can become an instrument of evil. When the history of philosophy was described as the history of human aberrations, this was not altogether an exaggeration. Moreover, the technical and practical sciences which are flourishing in this era have often become the means of human destruction. This is what happens when science turns away from God, who is its origin.

There is a great deal of learning in the modern world, but very little holiness. As a result of their absorption in intellectual labour and scientific research, men have forgotten the most important thing in life, which is goodness.

It would seem that the intellect has stifled the impulses of the heart and the dictates of conscience. Do not let this happen in your own case. By all means, have and promote learning, but more than anything else cultivate in your soul that sanctity which will be your greatest treasure in life.

2. We have no right to speak evil of human learning and industry, which are always a gift from God. But we must recognise that goodness is more important than knowledge. The devil's intellect is superior to ours, but he has lost God and in losing God has lost everything which is good.

“Knowledge puffs up,” (1 Cor. 8:1) writes St. Paul. Pride and presumption can easily spring from a little learning, whereas the fruits of holiness are always beneficial to ourselves and to others.

Let us be humble in our scientific studies and use the results which we obtain for our own progress in sanctity.

3. Padre Cordovans has described the proper progress of the intellect in the following way.

(1) First of all, it studies the things which it knows and mysteriously enriches itself.

(2) It rises from this abundance of knowledge to a keener sense of responsibility in life, until it achieves a Christian harmony. At this stage we have faith, meditation and Christian formation.

(3) Meditation cannot afford to become enclosed within itself, but goes on to become inflamed with love until it develops into contemplation. Now we have the contemplative, who can be a monk, a scientist, or a politician.

(4) If everything goes well, the contemplative abandons his state of solitude and goes in search of souls in the manner of the Saints and of our Divine Master. Otherwise, the contemplative can become a quietist. (Breviario Spirituale, p. 129)

We should try and follow this course in our studies, whether they are sacred or profane. If we do so, we shall achieve personal sanctity and shall engage ourselves in apostolic work for others.

Holiness - Cardinal Bacci

Holiness

1. In a radio message which he broadcast on the occasion of the Beatification of Pope Innocent XI, the Supreme Pontiff, Pius XII, defined holiness as “the intimate awareness of loyal subjection to God, Who is adored and loved as the beginning, end, and norm of every thought, affection, word, and action.”

Let us meditate on this definition, which helps to shed some light on the true nature of sanctity. A holy man must always have a keen awareness of his own dependence upon God, his Creator, Redeemer and Sanctifier, and his hoped for reward and happiness in the next life. This awareness must be vivid, for it should not be possible for it to be obscured by worldly distractions or obliterated by sensual allurements. It should be active, so that it may not be a merely theoretical acknowledgment of our dependence which leads to nothing more than lip-worship; on the contrary, it must be capable of transforming our lives into an act of obedience and of love. Finally, it should be a faithful awareness, a complete and voluntary subjection to God which is the driving force behind all our words and actions, and which inspires us alike in joy and in sorrow, in victory and in defeat. If we wish to be perfect Christians, we must cultivate this kind of consciousness of our dependence upon God.

2. It is not true to say that holiness can be attained only by a few select souls, so that ordinary goodness is sufficient for people like ourselves who have so many other things to think about and to do. Such an attitude leads to tepidity, from which it is a short and easy step to sin itself. Anyway, there is no such thing as mediocre virtue, for if virtue is not aiming at perfection it is not genuine. A sincere Christian cannot be satisfied with mediocrity, for he is obliged to be holy, or at least to fight hard with the help of God's grace to become holy.

Even in the Old Testament we read: “I, the Lord, am your God; and you shall make and keep yourselves holy, because I am holy.” (Lev. 11:44; 19:2) This exhortation is repeated by St. Peter in his first Epistle, (1 Peter 1:15-16) and in the Gospel Jesus Himself commands us to be perfect even as our heavenly Father is perfect. (Mt. 5:48) Holiness, then, is a goal towards which all sincere Christians must strive.

3. We need Saints to recall our wayward and corrupt society to the paths of truth, justice and charity. We should pray to God to send us Saints who will reform the world by living the Gospel and making it live for others. Above all, we should endeavour to become holy ourselves. To achieve this we do not have to put on sack-cloth, go into the desert, or shut ourselves up in a monastery. Each of us can become a saint in his own home and in whatever position God has allotted him. All we have to do is obey God's Will in everything, love Him above everything, love our neighbour as ourselves, avoid sin and aim at what is good. We can and should do all this with the help of God.

Mary, the Source of Holiness - Cardinal Bacci

Mary, the Source of Holiness

1.God is the primary origin of all holiness. But the Blessed Virgin gave us Jesus, Who is our Redeemer, and the author of grace. For this reason she may be called the source of grace, the divine aqueduct, as St. Bernard puts it, through which the supernatural life of grace is brought to us. (In adv. Domini, Serm. 2, n.5) She was, moreover, full of grace and outstanding in holiness; as the Mother of God she can obtain anything for us from her divine Son, because “it is the will of God that we receive everything through the hands of Mary.” (St. Bernard, In Nativ. B.M.V., Serm., n. 7) Thirdly, even by her example she can be the source of sanctity for us. If we study her amazing humility, we shall learn to be humble, for our sinfulness gives us such good reason to humble ourselves. If we meditate on her spotless purity we shall experience a great desire and love for this beautiful virtue and shall have recourse to her in every danger to save us from impurity. Then let us reflect on her ardent love for God and for men. Her charity prompted her maternal heart to offer up as a divine Victim her Son nailed to the Cross. If we reflect on the nature of her charity, we also shall feel urged to love God above all things and to pray, work, and make sacrifices for the salvation of our fellowmen. Let us have always before our minds the image of our heavenly Mother and we shall be inspired to seek perfection in all our actions.

2. Since we are Mary's sons, we should try and reproduce her holiness in ourselves. Although it is higher than that of the angels, her sanctity is easy to imitate. There is no record that she ever had ecstasies or worked miracles. Hers was a perfect internal sanctity, consisting of total conformity with the will of God and an intense love for Him. We must aspire to this kind of holiness and model our lives upon it. There is no point in arguing that it is sufficient to be good Christians and that it is not necessary to be holy. A Christian, to be truly such, must be holy.

St. Paul referred to the early faithful as saints. (Eph. 1:1) “You are a chosen race,” said St. Peter, “a royal priesthood, a holy nation, a purchased people,” (1 Peter 2:9) and he recalled to them the admonition of the Holy Spirit: “You shall be holy, because I am holy.” (1 Peter 1:16; Lev. 11:44) “You are to be perfect,” Jesus Himself had commanded, “even as your heavenly Father is perfect.” (Mt. 5:48) This was the reason, He indicated, why He had come into the world – “that they may have life, and have it more abundantly.” (John 10:10) This is the purpose of the Gospel, and this must be the purpose of our lives. Some day we shall either be holy, or we shall be damned. We shall either be saints in Heaven or condemned forever in Hell. This truth merits careful thought; everything else is passing, but this is something which will never pass away. This command to sanctify ourselves is a reality which is present at every moment of our lives. Let us do our best to obey it at any cost.

3. Mary, my Mother, you are all-holy. You gave Jesus to us and received from Him the role of Mediatrix of His graces. Ask of your divine Son that we may always be able to avoid the slightest trace of sin and to devote all our thoughts, affections and actions to becoming holy. Amen.