“Deliver Us From Evil”
1. “Deliver us from evil. Amen.” This is our last request in the Lord’s
Prayer. God is our Father, Creator, and Redeemer, Who cannot desire our
ruin, but only our welfare. Nevertheless, He wishes us to ask Him every
day to deliver us from evil.
We ask God to deliver us from evil of any kind. There is nothing to prevent us from beseeching Him to save us from physical
ills, such as sickness or hardship or any of the other many afflictions
of life. God loves us and therefore does not wish us to have to suffer.
He loves us, however, as He knows best, and so desires our true
welfare. He knows that suffering and sorrow are our necessary heritage
in life. They are the salt which preserves us from corruption.
It would be fatal for us to be always happy in this world, for then we
should forget God and our true everlasting happiness. By all means let
us ask humbly for deliverance from bodily ills, but let us not complain
if God does not grant our request. He alone knows what is best for us
now and in the future.
Finally, when we ask God to rescue us
from material evils, we should do so in a spirit of submission and
resignation to His holy will. “Thy will be done on earth as it is in
Heaven.” We should keep in mind the words of Jesus Christ. “If anyone
wishes to come after me, let him deny himself, and take up his cross
daily, and follow me.” (Luke 9:23) Where are we to follow Him? To
Calvary, of course. We must suffer and die as He did. Only afterwards
can we achieve everlasting happiness.
Deliver us from evil,
therefore, O God. Deliver us if possible from bodily and from earthly
ills, but let Your will be done. We realise that there is a purpose in
suffering, the mission of which is to purify us and lead us more easily
to You. We shall thank You if You hear our plea, but we shall be no less
grateful if it pleases You to reject it.
2. When we ask God to
deliver us from evil, we should think chiefly of the real evil, which
is spiritual. All other evils are insignificant in comparison with sin,
which is an offense committed against God , our only good. Sin robs us
of His grace, which is the supernatural life of the soul, deprives us of
His friendship, and is an act of ingratitude towards our supreme
Benefactor.
When we pray to God to deliver us from evil, we
should renew our determination to avoid sin by every means in our power.
Prayer is futile unless it is accompanied by the resolution never to
offend God again. Our prayers and good resolutions will draw God’s
favour and will strengthen our bond of intimacy with Him.
3.
Deliver us, O God, from the evil of the eternal damnation. Sin is the
greatest evil, but as long as we are on earth it is an evil which can
still be remedied, for God in His infinite mercy is always ready to
forgive us and to restore us to His divine friendship if we sincerely
repent. In Hell, however, there is no further remedy, for there the
mercy of God has been superseded by His infinite justice. Where the tree
falls, there it must lie forever. Such dreadful unhappiness is barely
conceivable.
Deliver us from sin, O God; deliver us from a bad
death; deliver us from Hell. Help us to love You more and more and to
serve You more faithfully so that we may one day enjoy Your blessed
company for all eternity. Amen.
Showing posts with label evil. Show all posts
Showing posts with label evil. Show all posts
Monday, 27 October 2014
Thursday, 4 September 2014
The Problem of Evil - Cardinal Bacci
The Problem of Evil
1. In his second letter to the Thessalonians, the Apostle Paul speaks of the Anti-Christ, “the man of sin… the son of perdition, who opposes and is exalted above all that is called God…” “Already,” he says, “the mystery of iniquity is at work.” (Cf. 2 Thess. 2:3-7) From the beginning of the Church’s history until the present time it has always been the same.
There always have been and always will be men who do evil not from human weakness, but from motives of malice so diabolical as to present something of a mystery to us. These can be called Anti-Christ because they seem to be incarnations of the devil, the spirit of iniquity. They delight in spreading error, in corrupting minds, and in persecuting the Church. They are steeped in all kinds of baseness and nothing pleases them better than to succeed in inducing the young and the innocent to follow them in their sinful ways. For this purpose they employ all the advantages which modern technical progress has to offer – the press, the cinema, the radio, and television. In short, they use God’s gifts in their commercialisation of sin in order to draw souls away from Him.
The realisation of this terrifying fact provokes two questions. (1) How can such evil be permitted by God, Who made man for Himself and redeemed him with the Blood of His only-begotten Son? (2) What steps can we take to control this alarming and universal deluge of evil?
2. St. Augustine answers the first question by pointing out that the infinite and good God created us without any assistance from ourselves, but does not will to save us without our cooperation since He has endowed us with the gift of liberty. Moreover, He prefers to draw good from evil rather than to prevent the evil itself. We must answer the second question ourselves, remembering that we have a serious obligation to combat evil in ourselves and in our fellow-men. What have we done up to now and what do we propose to do in the future?
3. According to St. Augustine, great good can come from the evil which God permits. In the first place, God displays His infinite goodness and mercy. Even though He permits us to offend Him out of respect for our human liberty, He is always ready to forgive us, even as He forgave the penitent thief. In the second place, by permitting evil God gives the good an opportunity of practicing virtue, especially the virtue of patience. If there were no persecutors, there would be no martyrs and the Church would be deprived of the glory which makes her most like her founder, Jesus Christ. Finally, each of us has a particular duty to fulfil in resisting the onslaught of evil. As followers and soldiers of Christ, we cannot remain passive. The invasion by the forces of evil demands a counter-attack by the forces of good in defense of the faith and of the Church. As Christians, we are the sons of martyrs. We must not refuse, therefore, to make our lives a continuous martyrdom for the triumph of goodness in ourselves and in others. The faithful exercise of virtue and of the apostolate is often a form of martyrdom.
1. In his second letter to the Thessalonians, the Apostle Paul speaks of the Anti-Christ, “the man of sin… the son of perdition, who opposes and is exalted above all that is called God…” “Already,” he says, “the mystery of iniquity is at work.” (Cf. 2 Thess. 2:3-7) From the beginning of the Church’s history until the present time it has always been the same.
There always have been and always will be men who do evil not from human weakness, but from motives of malice so diabolical as to present something of a mystery to us. These can be called Anti-Christ because they seem to be incarnations of the devil, the spirit of iniquity. They delight in spreading error, in corrupting minds, and in persecuting the Church. They are steeped in all kinds of baseness and nothing pleases them better than to succeed in inducing the young and the innocent to follow them in their sinful ways. For this purpose they employ all the advantages which modern technical progress has to offer – the press, the cinema, the radio, and television. In short, they use God’s gifts in their commercialisation of sin in order to draw souls away from Him.
The realisation of this terrifying fact provokes two questions. (1) How can such evil be permitted by God, Who made man for Himself and redeemed him with the Blood of His only-begotten Son? (2) What steps can we take to control this alarming and universal deluge of evil?
2. St. Augustine answers the first question by pointing out that the infinite and good God created us without any assistance from ourselves, but does not will to save us without our cooperation since He has endowed us with the gift of liberty. Moreover, He prefers to draw good from evil rather than to prevent the evil itself. We must answer the second question ourselves, remembering that we have a serious obligation to combat evil in ourselves and in our fellow-men. What have we done up to now and what do we propose to do in the future?
3. According to St. Augustine, great good can come from the evil which God permits. In the first place, God displays His infinite goodness and mercy. Even though He permits us to offend Him out of respect for our human liberty, He is always ready to forgive us, even as He forgave the penitent thief. In the second place, by permitting evil God gives the good an opportunity of practicing virtue, especially the virtue of patience. If there were no persecutors, there would be no martyrs and the Church would be deprived of the glory which makes her most like her founder, Jesus Christ. Finally, each of us has a particular duty to fulfil in resisting the onslaught of evil. As followers and soldiers of Christ, we cannot remain passive. The invasion by the forces of evil demands a counter-attack by the forces of good in defense of the faith and of the Church. As Christians, we are the sons of martyrs. We must not refuse, therefore, to make our lives a continuous martyrdom for the triumph of goodness in ourselves and in others. The faithful exercise of virtue and of the apostolate is often a form of martyrdom.
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