Mary, Our Hope
1. In the beautiful prayer known as the Salve Regina or Hail Holy Queen,
the Church salutes Mary as "our life, our sweetness and our hope." Mary
is our hope because she gave us our Saviour, Jesus, and because she
prays to Him continually for the graces which we need. Following the
example of Luther, modern Protestants raise the objection that Mary
cannot be regarded as a source of hope
because all our trust should be placed in God. Anyone who places his
trust in creatures draws down God's curse upon himself, they say, and
they go on to quote from Jeremias: “Cursed be the man that trusteth in
man.” (Jer. 17:5) But this is true only when we trust in creatures
independently of God, as if we can derive any good from them without
recourse to God. We invoke Mary, however, as the Mother of God and our
mediatrix with Him. She is our hope in so far as she obtains for us from
God the graces and favours which we require. St. Bernard assures us
that God has placed in Mary's hands all the riches which He wishes to
bestow on us. (Serm. De aquaed.) "He will never experience eternal
ruin," says St. Anselm, "for whom Mary has once prayed." St. Bernard
calls upon Mary as the foundation of all his hope. (Serm. De aquaed.)
Let us remember that Mary is our loving Mother who wishes us to pray to
her because she knows that if she intercedes on our behalf, she will
certainly be heard. It should be most consoling to us to have such a
good and powerful Mother in whom we can safely trust in every peril and
in every necessity. Let us pray to her with love and faith in the
certainty that we shall be answered in the way that is best for us. Let
us say along with St. John Damascene: “O Mother of God, if I place my
trust in you I shall be saved. If I am under your protection, I have
nothing to fear, because to be devoted to you is to possess a weapon of
salvation which God grants only to those whom He desires to redeem.”
(Serm. de Nat., cap.4)
2. These expressions of confidence in
Mary's powerful intercession should not lead us astray, however. They
hold good with absolute certainty only for those who have true devotion
to Mary. Even if they are sinners, such clients of Mary must have at
least the good intention of changing their lives and never offending God
anymore. Sin and sincere devotion to Our Lady cannot co-exist.
"Relinquish every intention of sinning," St. Gregory VII wrote to the
Princess Matilde, "and you will find Mary more eager to help you than
any earthly mother." (Lib. I, Ep. 47) We should ask, furthermore, for
spiritual favours first of all. Later we can ask for temporal favours if
they are to our spiritual advantage. Finally, if we are to have a true
devotion to Mary, we must love and imitate her as well as pray to her.
Anyone who sincerely tries to do all this is certain of salvation.
3. O Mary, my Mother, I place my trust in you because I know that your
intercession is all-powerful with your divine Son, Jesus. Help me to
detach myself completely from sin and to conquer my rebellious
inclinations. Grant that I may imitate the shining example of your
sanctity in such a way that you may be truly my hope and my sure refuge
now and at the hour of death. Amen.
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