The Feast of Corpus Christi
1. St. Thomas refers to the Blessed Eucharist as the greatest of all Jesus Christ’s miracles.
All the other miracles were accomplished in an instant or, at the most,
protracted over a few years, like the raising to life of Lazarus, or
the widow’s son at Naim. The Eucharist, on the contrary, is a miracle which continues throughout the centuries and all over the world.
The other miracles, moreover, gave us a part of the power and goodness
of Jesus. But the Eucharist gives us Jesus Himself with all His graces
and gifts. It was not enough for Our Lord to offer Himself on Calvary as
a propitiary host for our sins. It was not enough for Him to shed His
precious Blood for our redemption. It was not enough to give us the
Church to instruct us and to guide us on the way to Heaven.
He
wished to give us Himself in addition. He wished to remain with us as
our companion on our mortal pilgrimage and as the spiritual nourishment
of our souls.
The power of Jesus is an infinite as His charity.
Nevertheless, in the Eucharist this power and charity are, as it were,
exhausted. Only the immense love of God could conceive such a miracle.
When we consider this mysterious gift which Jesus has given to each of
us, we cannot say that it is too difficult for us to conquer the
perverse inclinations of our corrupted nature and that we lack the
strength to continue on the way of perfection. Everything is possible
with Jesus. “I can do all things in him who strengthens me.” (Phil.
4:13)
Let us go to Jesus and take our nourishment from Him.
Then, like St. Paul, we shall be able to do everything in Him Who is our
strength and our support. In union with Jesus we shall be able to
conquer sin and to become holy.
2. Human words cannot express
the beauty and depth of the passage from the Gospel which today’s
liturgy of the Holy Mass offers for our meditation. It is the passage in
which Jesus promises the institution of the Blessed Eucharist.
“My flesh is food indeed, and my blood is drink indeed. He who eats my
flesh, and drinks my blood, abides in me and I in him. As the living
Father has sent me, and as I live because of the Father, so he who eats
me, he also shall live because of me. This is the bread that has come
down from heaven; not as your fathers ate the manna, and died. He who
eats this bread shall live forever.” (John 6:56-59)
No human being could have visualised or uttered such words. Only the God-Man could have spoken them.
Even outside the Eucharist God communicates with us, descending with
His grace into our souls. We feel that He is present; we experience His
supernatural influence and inspiration, His appeals to us to do good.
But in the Eucharist we have far more than this. We have the God-Man as
the food of our souls, through which we live His own life, so that like
St. Paul it is no longer we who live, but Christ who lives in us.
This intimate and mysterious union has been compared with the
unfathomable union in which the Son of God lives the life of His
heavenly Father, because by means of the Eucharist we should live the
supernatural life of Jesus. As a result of this transformation there can
be no further place in us for sin, nor for disordered affections and
desires, but only for virtue and for God.
3. This is the Feast
of Jesus in the Blessed Eucharist. Let us enkindle in ourselves a more
intense faith and love; let us adore and love Him on behalf of those who
neglect to do so. Let us resolve to live a Eucharistic life.
Ejaculation: I adore You at every moment, O living Bread from Heaven, O most wonderful Sacrament.
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