Religion and Action
1. Jesus says in the Gospel: “I am the way, and the truth, and the
life.” (John 14:6) The world was lost in the darkness of error and in
the entanglement of vice. Jesus came to point out the only path which
leads to truth and to virtue. But He was not satisfied merely to show
the way and to preach the truth. There were philosophers who had spoken
eloquently and taught wisely on the
subject of truth and the virtues. Nobody, however, was able to give men
the strength to follow their precepts. Many could have repeated the
words of the poet: "Video meliora proboque deteriora sequor;" (Ovid.,
Metam., VII, 20,21) "I see what it is better to do, but I do what is
worse." Jesus, on the other hand, not only taught the way and the truth,
but by His grace gave men a spark of the divine life which was in Him.
The Christian religion is more than a system of doctrines to be firmly
held. It is more than a system of private and public worship of God and
veneration of His saints, more than a mere collection of rites to be
observed. It should also be a way of life in full conformity with the
moral precepts given by Jesus Christ. He is declared to be not only the
way and the truth, but our very life, in the sense that He transfuses
into us His own divine life by means of His grace, with which we must
cooperate generously if we wish to be true Christians.
2.
Anyone who fails to correspond with the grace of God is not living the
life of Jesus. Without the life of Jesus he is a dead limb, a withered
branch cut away from the vine. It is not enough to say "Lord, Lord!" in
order to enter the kingdom of Heaven, but it is necessary to do the will
of our Heavenly Father. (Cf. Mt. 7:21) The grace of God must produce an
abundant harvest of good works, no matter what sacrifices this may cost
us. Otherwise, God's gift would have been bestowed in vain and before
the Supreme Judge one day would be a reason for a terrible retribution
instead of a reward. Let us think seriously about this. Has the spirit
of religion become reduced to an empty form of belief and ritual action,
or are we really living what we believe? Meditate with attention on
these words of St. James: “What will it profit, my brethren, if a man
says he has faith, but does not have works? Can the faith save him? And
if a brother or a sister be naked and in want of daily food, and one of
you say to them, ‘Go in peace, be warmed and filled,’ yet you do not
give them what is necessary for the body, what does it profit? So faith
too, unless it has works, is dead in itself.” (James 2:14-17)
Even the devil believes, but he is damned forever. (Cf. James 2:19)
“Religion pure and undefiled before God the Father is this: to give aid
to orphans and widows in their tribulation, and to keep oneself
unspotted from this world.” (James 1:27).
3. If we wish to be
true and sincere Christians it is not enough to believe, nor is it
enough to attend the ceremonies of religion. We must act like true
Christians. As St. Gregory the Great writes, "We shall really be
faithful Christians only when we practice in our actions what we promise
in our words." (Homil. 29) Since Christianity is above everything else
the religion of charity, it is essential that we should be on fire with
the love of God and of our neighbour. As St. Augustine says, faith
without charity is the faith which the devil possesses. (De Carit., 10.)
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