Conscience
1. Conscience is the inner judgment of the soul which keeps us in full
conformity with the law of God and the precepts of the Church by
indicating the principles in accordance with which we should act from
moment to moment. Unfortunately, this judgment is not always enlightened
and sincere. Some people become so broad-minded that they appear to
have no conscience at all. In their
vocabulary sins become mere acts of folly, scruples become melancholic
tendencies which ought to be ignored, and our natural weaknesses become
necessary handicaps of nature which we can do nothing to overcome. As a
result, they join their disorderly pleasures and sins of every kind with
the practice of their religion. They imagine that they will be able to
compensate for their offences against God by their false and superficial
sanctimoniousness. But Jesus tells us: “You are to be perfect, even as
your heavenly Father is perfect.” (Mt. 5:48) Moreover, He has given us a
law to be observed and has instituted the Church to interpret God's law
and to lay down for us specific standards of behaviour. Our Lord said
of His Apostles and their successors: “He who hears you, hears me.”
(Luke 10:16) He warns us that it is not enough to cry: “Lord, Lord! but
it is necessary to do the will of His Father Who is in Heaven.” (Mt.
7:21) He warns us, moreover, that “everyone who hears these my words and
does not act upon them, shall be likened to a foolish man who built his
house on sand.” (Mt. 7:26) We must form a reliable conscience in
ourselves with the help of the Church's teaching and the advice of a
good Spiritual Director. Then we must earnestly put its dictates into
practice.
2. There is such a thing also as a scrupulous
conscience. Some people live in continual anxiety and torment. They see
sin everywhere and believe it is impossible to avoid it. In spite of the
clear directions of their confessor, they postpone receiving Holy
Communion because they feel unworthy. They say their prayers over and
over again because they feel that they are saying them badly. They
become a burden to themselves and to others. They never stop worrying
and waste their own valuable time as well as that of their confessor.
The spirit of Jesus, however, is a spirit of peace, forgiveness and
truth. He is infinitely good and merciful and wants us to have complete
confidence in Him and in the ministers of His Church, which He founded
as a sure guide for our salvation and spiritual happiness. People who
are troubled by a scrupulous conscience should go to a good confessor or
Spiritual Director and strictly obey his instructions. The only cure
for scrupulosity is absolute obedience.
3. There are some
people who have a right conscience, a conscience, in other words, which
is based on the principles of the Gospel, on the precepts of the Church
and on the sound advice of a good confessor. Nevertheless, these must
remember St. Paul's warning: “Let him who thinks he stands take heed
lest he fall.” (1 Cor. 10:12) They must not grow proud like the Pharisee
who prayed in front of the altar, but must be humble like the poor
publican who knew that without God's direction and grace he would fall
into serious sin. They should remember, too, that it is not enough to
have a right conscience, but its dictates must be put into practice with
the help of fervent prayer and frequent reception of the Sacraments.
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