“Lead Us Not Into Temptation”
1. “Let no man say when he is tempted,” St. James warns us, “that he is
tempted by God; for God is no tempter to evil, and he himself tempts no
one. But everyone is tempted by being drawn away and enticed by his own
passion. Then when passion has conceived, it brings forth sin, but when
sin has matured, it begets death.” (James 1:13-15)
When we ask God
during the Pater Noster not to lead us into temptation, we should
really beseech Him to rescue us from temptation. We should not request
this in any absolute sense, however, for it would be a poor soldier who
would refuse to be tried in battle. Our prayer should be prompted by a
holy fear of offending God. We should ask Him, therefore, either to set
us free from temptations or to grant us the grace to overcome them. We
should then co-operate earnestly with divine grace in resisting these
temptations and should adopt the means necessary to overcome them.
In the first place, we should never go voluntarily into an occasion of
sin. What use is it asking God to rescue us from temptations if we
immediately proceed to go in search of them? When possible, therefore,
avoid the occasions of sin. “He who loves danger,” says the Holy Spirit,
“will perish in it.” (Ecclus. 3:25) If duty or charity compels us to
expose ourselves to danger, God will certainly help us. But if we fail
to recognise our own frailty and expose ourselves voluntarily to the
risk of committing sin, God is not obliged to work a miracle to save us.
Our presumption and imprudence will be severely punished.
2.
Life is a prolonged trial. St. Paul compares it to a stadium in which
everyone must fight to win. If anyone lays down his arms, he will be
unable to conquer his passions or to achieve the palm of victory. “One
who enters a contest is not crowned unless he has competed according to
the rules.” (2 Tim. 2:5)
With the exception of the Blessed
Virgin, every human being is obliged to battle against the temptations
of the flesh. Sometimes these can be quite terrifying. St. Paul himself
confessed that he felt another law in his members warring against the
law of his mind. “Unhappy man that I am!” he exclaimed in supplication
to God to come to his assistance. “Who will deliver me from the body of
this death?” (Rom. 7:24)
The false enchantment and wickedness
of the world also threatens to ensnare us. “We know that we are of God,
and the whole world is in the power of the evil one.” (1 John 5:19) It
is easy to become absorbed in worldly affairs and to forget the
all-important spiritual realities.
Finally, there is the devil,
whom St. Peter describes as wandering about “seeking someone to devour.
Resist him,” he urges us, “steadfast in the faith, knowing that the
same suffering befalls your brethren all over the world.” (Cf. 1 Peter
5:9)
Faced as we are with these three foes, we should implore
God to help us by His grace. Lead us not into temptation, O God, but
help us to conquer these enemies. Without You we can do nothing, but
with Your aid anything is possible. Lead us not into temptation.
3. Why, we may ask, does God permit us to be tempted? It is for our own
good, because (1) He desires us to co-operate with Him in our own
salvation. The crown of glory which is to be our reward will only be
given to him who has earned it. “Blessed is the man who endures
temptation,” says St. James, “for when he has been tried, he will
receive the crown of life which God has promised to those who love Him.”
(James 1:12) (2) He wishes us to understand, moreover, that we can do
nothing without Him, so that we may be humble and may pray to Him with
faith and perseverance. (3) He desires that we may be vigilant and may
live in union with Him by means of prayer. He wishes us to realise that
only with His help can we aspire to the supernatural life and triumph
over our enemies. Apart from Him we shall be lost, but close to Him we
shall be invincible.
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