Outward Appearances
1. Men of the world look at the outward appearances of things and are
often satisfied with that. Many of them desire and long for physical
beauty, wealth, high social status and honours. It does not matter to
them if beneath this splendid façade there are concealed a mean and
impoverished spirit, a corrupt and dishonest heart, an egoism
indifferent to noble ideals, and an
astuteness intent on ousting potential rivals. All this is unimportant
as long as they are successful and can keep up appearances.
We tend to live for what others think and say about us, in other words, for external appearances.
2. St. Augustine contemplated the haughtiness and ostentatiousness of
so-called great men who assumed airs of demi-gods. “Take away the
arrogance,” he commented, “and what are men but men?” How true this is.
“Man seeth those things that appear,” says the Holy Spirit, “but the Lord beholdeth the heart.” (1 Kings 16:7)
God is interested in the soul, not in surface appearances. The
philosophy of the world is much different from the teaching of the
Gospel. “Unless you turn and become like children,” Jesus tells us, “you
will not enter into the kingdom of heaven.” (Mt. 18:3) “Learn from me,”
He says elsewhere, “for I am meek and humble of heart; and you will
find rest for your souls.” (Mt. 11:29)
To which side do we
belong? Are we concerned about external appearances, high position,
praise, and worldly honours? Do these things make up our purpose in
life? If so, we are not sincere Christians.
We must ask with
St. Paul whether it is right for us to seek to please men or God. If we
are striving after outward appearances, looking for praise and worldly
honour, we have not advanced in the way of perfection. It is necessary
to seek the glory of God in all things if we desire to be holy.
3. The false virtuousness of the Pharisees consisted in an outward show
which concealed a spiritual vacuum and eventually led to interior
corruption and hypocrisy. Jesus was merciful, humble, and gentle towards
everybody, even towards sinners such as the adulteress, Mary Magdalen,
and the good thief. He was relentless and stern only when confronted by a
certain type of wickedness – hypocrisy. He called the Pharisees a brood
of vipers, and likened hypocrites to “whited sepulchres, which
outwardly appear to men beautiful, but within are full of dead men’s
bones and of all uncleanness.” (Mt. 23:27) How dreadful if we were to
belong to such a category, for we should be already judged and
condemned. The fundamental law of the Gospel is sincerity; we must have
charity and purity of intention.
Hypocrisy and duplicity have
no place in Christianity. Let us examine ourselves strictly and if we
discover anything false or distorted in our personality let us resolve
to correct it.
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