Jesus in Gethsemane
1. After the last supper, when Judas had disappeared in order to carry
out his treacherous plan, Jesus walked with His other eleven Apostles
among the olive trees of Gethsemane. He took aside three of the most
faithful, and then went away a few paces from them and prostrated
Himself on the ground in fervent prayer. Being God, Jesus had no need of
prayer, but He wished to give us an
example of how we ought to behave in moments of trial and danger. Three
times He rose and went over to the Apostles, who were tired and had
fallen asleep. He reproached them gently and exhorted them to pray.
“Watch and pray, that you may not enter into temptation. The spirit
indeed is willing, but the flesh is weak.” (Mark 14:38) We often have a
similar experience. Temptation assails us from within and from without,
and we remain unmoved and inactive. But how can we escape from danger
without the help of God? The divine help comes to us from grace, which
must be sought by prayer. The electric current ceases if the switch cuts
off its contact with the source from which it is derived. In the same
way the divine grace of which we are in constant need is cut off if we
do not remain united by prayer to God, the source of the spiritual life.
Let us learn from our divine model Jesus how to watch and pray always,
especially in times of temptation and of peril.
2. What was the
prayer of Jesus in the moment of anguish when He saw Himself abandoned
or betrayed by everyone on this earth and foresaw the terrible
sufferings of His passion and death which, despite His infinite love,
would prove to be in vain for so many men? Face downwards upon the
earth, He implored His Heavenly Father to take away, if possible, the
bitter chalice. But He added immediately: “Yet not my will but thine be
done.” (Luke 22:42) We should pray like Jesus, especially when we are
suffering in body and tormented in mind. We should prostrate ourselves
before God with an act of deep humility and of perfect confidence in His
infinite goodness. We should pray first of all that His name may be
glorified throughout the world as it is in Heaven. We should pray that
His Kingdom may be established and may triumph over evil, and that our
own souls may be saved along with those of our brothers in Christ. Then
we can ask for the favours which we need in the present life and for
freedom from physical and moral suffering. We can ask for all these
things, certainly, but we should add with Jesus: “Yet not my will but
thine be done.” In other words, we should be ready to offer up our
sufferings as a proof of our love for Him.
3. In His sadness
and loneliness Jesus is comforted by an angel. It is true that, being
God, He was in no need of being consoled by angels. Moreover, He had
willingly allowed Himself to be offered as a victim of expiation for our
sins. “He was offered because it was his own will.” (Is. 53:7) But He
wished to be an example to us in this matter also. If we trustingly
abandon ourselves to God's will in moments of temptation and of sorrow
we shall receive comfort from our angel, too. How many times have we
experienced this mysterious consolation in our souls? When we have bowed
our heads in suffering and have offered ourselves as pure victims to
God, we have felt an inner light and peace which only divine grace can
give.
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